Like many readers of this blog, I’ve been spending a lot of time with Wordsworth lately. As all who’ve read the “The Prelude” know, “nature” is really important to the developmental trajectory that Wordsworth traces in recursive manner throughout the various versions of the poem. It’s hard to say, however, what exactly Wordsworth’s concept of nature is. The relation between the speaker’s mind and “nature” is configured in different ways, and “nature” is continually being lost, subordinated to the poet’s creative impulse, and recovered. Continue reading “Spinoza with Wordsworth: substance and “the life of things””
Paper Consciousness: Professor Deidre Lynch Performs a “Bookish Ontology” on the Nineteenth-Century Album
By Amy Gaeta
Recently the English department at UW-Madison hosted Professor Deidre Lynch of Harvard to present new work that appears to evolve from her last publication Loving Literature: A Cultural History (2015, Chicago UP). You should recognize the guest lecturer as one of the most influence contributors to 19th c. and Romantic studies. Earlier works remain frequently cited in contemporary scholarship, most notably her work on Austen and The Economy of Character: Novels, Market Cultural and the Business of Inner Meaning (1998). In consideration of blog readers interests in book history, archival methods, material culture, and all things 19th c. I’ve provide a brief summary of the talk title “Paper Slips: The Nineteenth-Century Album and Other Misadventures in Book-keeping” and offer comments on how the work Prof. Lynch presented could inspire scholarship to come, or at least re-think what we write in our diaries.
Continue reading “Paper Consciousness: Professor Deidre Lynch Performs a “Bookish Ontology” on the Nineteenth-Century Album”
In Defense of Mr. Byron
The boys of the newly formed Dead Poets’ Society are holding one of their weekly meetings (except Knox Overstreet, who’s at a party trying to talk to the girl of his dreams) when there’s a sound—the likes of which strikes terror into the hearts of teenage boys: a girl’s laughter. Charlie leads them in, offers them cigarettes, while the rest of the group stares on in silence, not sure what to say, what to think, or even whether or not they’re allowed to speak. The boys eventually try to talk, though it’s Charlie who eventually succeeds in properly “wooing” the girls by of course reciting poetry: first a poem by Elizabeth Barret Browning, and then a second one by George Gordon, Lord Byron. Continue reading “In Defense of Mr. Byron”
Gothic Poetry
By Caroline Winter
We scholars of Romantic Gothic usually focus our attention on the Gothic novel, and indeed, the novel is what most people think of as Gothic literature. Gothic poetry has received surprisingly little critical attention. A search of the MLA International Bibliography for “gothic novel” yields 1052 results, for example; a search for “gothic poetry” yields 25.
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Great Balls of Fire: Lightning Storms in Emma Courtney
This week, I was inspired by Arden’s posts of “brief cuts” from her dissertation to go back through ideas I’ve had in courses but have set aside for the time being. I stumbled onto one nugget of research that I found for a class on “Romanticism and Thing Theory,” taught by Prof. Jill Heydt-Stevenson in 2014, in which we were asked every week to identify a “thing” in the texts assigned and dig up historical research on it. Personally, I found the assignment fascinating as a way to learn more about some of the obscure cultural shorthand on the Romantic period (seriously, who knew there were so many different kinds of carriages?). For Mary Hays’s The Memoirs of Emma Courtney (1796), I looked into classifications of lightning to better understand one pivotal scene between Emma and Augustus.
Continue reading “Great Balls of Fire: Lightning Storms in Emma Courtney”
Poetry and Portraiture, or Elizabeth Barrett Browning’s Obsession with Wordsworth’s Face
For the last few weeks, I’ve been reading through the letters of Elizabeth Barrett Browning and discovered something odd: Barrett Browning was seemingly obsessed with portraits of William Wordsworth.
Writing to her friend Mrs. Martin in a letter dated December 7, 1836, Barrett Browning articulates the joy she felt upon first seeing an engraving of Wordsworth: “Papa has given me the first two volumes of Wordsworth’s new edition. The engraving in the first is his own face. You might think me affected if I told you all I felt in seeing the living face.”[1] Several years later, in a similar letter to Mrs. Martin dated October 22, 1842, Barrett Browning dramatically claimed, “I write under the eyes of Wordsworth. Not Wordsworth’s living eyes…but this Wordsworth who looks on me now is Wordsworth in a picture.”[2] The “picture” Barrett Browning alludes to is Haydon’s famous portrait of Wordsworth musing upon Helvellyn.

Continue reading “Poetry and Portraiture, or Elizabeth Barrett Browning’s Obsession with Wordsworth’s Face”
The Inescapable Wordsworth
My dissertation began as an attempt to distill a current of Romantic writing that has no use for the elegiac or the morbid—a Romanticism indifferent to death. I wanted to dilate moments that seemed to stray from the program of what Frances Ferguson called Wordsworth’s epitaphic mode—a mode of remembrance that Paul de Man recast as the figural anticipation of death. My suspicion was that the coherence of Romanticism as the object of literary history relied, at least in part, on the fetishization of death. (I place this argument in a broader historical context here).
There is of course plenty of morbidity in Romantic-period writing (and eighteenth-century writing, and Restoration writing, to say nothing of Victorian writing…), but I hoped to show that death was by no means as essential or decisive for the period as literary history sometimes suggests. At core, I was imagining a Romanticism without Wordsworth—at least without the Wordsworth who was christened by Matthew Arnold the “English Orpheus.” Though the reception of Wordsworth’s engagement with death would shift from the Excursive Wordsworth of the Victorians to the Preludial Wordsworth of the twentieth century, the centrality of elegy and epitaph persisted. (Remarks on Wordsworth and elegy, and also James Bond, here.) So I was going to try to read Wordsworth out of Romantic-period writing. In the space I would clear by evicting Wordsworth, I wanted to sketch an alternative history in miniature that, I hoped, would be truer to the multifariousness of the period in its thinking—and not thinking—about death.
Midway through my dissertation’s journey, it occurs to me that it is a strange thing to build a project around an anti-topic. Such a project may find itself with no topic at all, or, even more ominously, it may find itself defined by the very topos it set out to undo. The result is so predictable that I am certain I must have desired it from the outset: Wordsworth and his epitaphic mode, in its most canonical instances, have steadily colonized my dissertation.
Continue reading “The Inescapable Wordsworth”
Brief Cuts: Epitaph Guidebooks
Brief Cuts: material that’s been cut from a dissertation chapter!
During the 18th century, the epitaph was a malleable genre that performed several functions: it appeared on actual gravestones, but was also used in satirical verses by writers such as Alexander Pope. The epitaph was so popular, and so free-form, that writers began to compose guidebooks on how to compose the perfect epitaph (these guides resemble the epistolary guidebooks that inspired Samuel Richardson’s Pamela). One such guide is Samuel Johnson’s essay on “Pope’s Epitaphs,” reprinted in his Life of Pope. A more compendious volume, capturing the free-form nature of the epitaph, is John Bowden’s guidebook on the form, The Epitaph-Writer (1791). In this text, Bowden uses didactic epitaphs as models: Continue reading “Brief Cuts: Epitaph Guidebooks”
Brief Cuts: Romantic Hairstyles
Brief Cuts: material that’s been cut from a dissertation chapter!
We can see how the interplay between post-Revolutionary politics, madness, and gender coalesced in day-to-day life by examining the semiotics of Romantic-era women’s hair.
English hairstyles after the Revolution had multiple meanings: loose, unpowdered hair meant democratic reform, while wigs carried conservative, aristocratic associations, and quickly went out of vogue. A short haircut, “in sympathetic imitation of victims’ hair before they were guillotined,” signified an informed protest against the Revolution. Continue reading “Brief Cuts: Romantic Hairstyles”
Evil Tyger Max -#12
If you want to understand the Title you have to wait till the end.
This semester happens to be my last in grad school, and so I thought I would treat myself to only two classes; that way I would be able to spend more time writing. My, what a foolish dream that was. In my ignorance, or clueless bliss, I’m not sure which, I forgot that Graduate School, even if it’s just for a Master’s degree, is a Deathclaw from Fall Out 4: a monstrous soulless beast designed to rip, tear, bite, and devour the body before digesting the soul in its black pit of a stomach. Despite that colorful description, I should note for the reader that I am actually enjoying school, despite the fact it’s slowly
killing me. Continue reading “Evil Tyger Max -#12”
